The sutras of the second turning of the Dharma wheel, setting forth the profound view of emptiness, were compiled by Mañjuśrī and commented upon by Nāgārjuna. In his six treatises on reasoning, the latter established that all phenomena are empty by their nature (rang stong), and in his Stotras and so on (commenting upon the meaning of the sutras of the third turning of the wheel), he spoke of "emptiness of other" (gzhan stong), namely, that the ultimate nature of the mind is empty of adventitious stains and endowed with inalienable qualities. Nāgārjuna is the founder of the tradition of the Profound View. This was subsequently upheld and commented upon by Aryadeva, Buddhapalita, Bhāvaviveka, and Candrakīrti, while masters such as Śāntideva and Jetari propagated the practice of bodhichitta according to the same tradition. With regard to the ritual for taking the bodhichitta vow and its ensuing practice, the Nyingmapas mostly follow the tradition of Nāgārjuna . With regard to their view, however, they follow both the tradition of the Profound View and the tradition of Vast Activities taught by Asaṅga. [TPQ, 2010]